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Averaging between forty and fifty feet in height, and weighing up to fifty tons each, all the pillars were quarried at Chunar, just south of Varanasi and dragged, sometimes hundreds of miles, to where they were erected.

Each pillar was originally capped by a capital, sometimes a roaring lion, a noble bull or a spirited horse, and the few capitals that survive are widely recognized as masterpieces of Indian art.

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386/387 ISBN 9-6 Published in 1993 BUDDHIST PUBLICATION SOCIETY KANDY SRI LANKA Copyright 1993 Ven. Dhammika Dharma Net Edition 1994 This electronic edition is offered for free distribution via Dharma Net by arrangement with the publisher. Then in the nineteenth century there came to light a large number of edicts, in India, Nepal, Pakistan and Afghanistan.

But in 1837, James Prinsep succeeded in deciphering an ancient inscription on a large stone pillar in Delhi.

Several other pillars and rocks with similar inscriptions had been known for some time and had attracted the curiosity of scholars.

These edicts, inscribed on rocks and pillars, proclaim Asoka's reforms and policies and promulgate his advice to his subjects. Dhammika, the compiler of the present work, is the spiritual director of the Buddha Dhamma Mandala Society in Singapore.

Wells has written: "Amidst the tens of thousands of names of monarchs that crowd the columns of history ...

Some, like the Lumbini pillar, mark the Buddha's birthplace, while its inscriptions commemorate Asoka's pilgrimage to that place.

Others are to be found in or near important population centres so that their edicts could be read by as many people as possible.

Most of these legends had their origins more in popular longing to be rid of the despotic and uncaring kings than in any historical fact.

And the numerous stories about Asoka were assumed to be the same.

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Asoka's edicts are mainly concerned with the reforms he instituted and the moral principles he recommended in his attempt to create a just and humane society.

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